Object and theatre of the acts of God

That the Word was made "flesh" means first and generally that He became man, true and real man, participating in the same human essence and existence, the same human nature and form, the same historicity that we have. God's revelation to us takes place in such a way that everything ascribable to man, his creaturely existence as an individually unique unity of body and soul in the time between birth and death, can now be predicated of God's eternal Son as well. According to the witness of the Evangelists and the apostles everything miraculous aout His being as a man derives its meaning and force from the fact that it concerns the true man Jesus Christ as a man like ourselves. This is true especially of the Easter story, the evangelium quadraginta dierum, as the supreme event of revelation. It is true of the sign of His birth of the Virgin at the beginning, and the sign of the empty tomb at the end of His historical existence. It is true of the signs and wonders already manifested between this beginning and end, which proclaim the Kingdom of God in its relation to the event of Easter. What in fact makes revelation revelation and miracle miracle is that the Word of God did actually become a real man and that therefore the life of this real man was the object and theatre of the acts of God, the light of revelation entering the world. CD vol I.2, p.147